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Biography[ edit ] Early life — [ edit ] Thomas was most probably born in the castle of RoccaseccaAquinoin the Kingdom of Sicily present-day LazioItalyc. Though he did not belong to the most powerful branch of the family, Landulf of Aquino was a man of means.
As a knight in the service of King Roger IIhe held the title miles. Thomas's mother, Theodora, belonged to the Rossi branch of the Neapolitan Caracciolo family.
While the rest of the family's sons pursued military careers,  the family intended for Thomas to follow his uncle into the abbacy;  this would have been a normal career path for a younger son of southern Italian nobility.
Julian, a Dominican preacher in Naples, who was part of the active effort by the Dominican order to recruit devout followers. Thomas's change of heart did not please his family. At one point, two of his brothers resorted to the measure of hiring a prostitute to seduce him. According to legend, Thomas drove her away wielding a fire iron and two angels appeared to him as he slept and strengthened his determination to remain celibate.
In her mind, a secret escape from detention was less damaging than an open surrender to the Dominicans. But Albertus prophetically exclaimed: He lectured on the Bible as an apprentice professor, and upon becoming a baccalaureus Sententiarum bachelor of the Sentences  devoted his final three years of study to commenting on Peter Lombard 's Sentences.
In the first of his four theological syntheses, Thomas composed a massive commentary on the Sentences titled Scriptum super libros Sententiarium Commentary on the Sentences. Aside from his masters writings, he wrote De ente et essentia On Being and Essence for his fellow Dominicans in Paris.
Questiones disputatae de veritate Disputed Questions on Trutha collection of twenty-nine disputed questions on aspects of faith and the human condition  prepared for the public university debates he presided over on Lent and Advent ;  Quaestiones quodlibetales Quodlibetal Questionsa collection of his responses to questions posed to him by the academic audience;  and both Expositio super librum Boethii De trinitate Commentary on Boethius's De trinitate and Expositio super librum Boethii De hebdomadibus Commentary on Boethius's De hebdomadibuscommentaries on the works of 6th-century Roman philosopher Boethius.
He returned to Naples where he was appointed as general preacher by the provincial chapter of 29 September In September he was called to Orvieto as conventual lector he was responsible for the pastoral formation of the friars unable to attend a studium generale.
Modern scholarship has confirmed that Thomas was indeed the author of these texts, a point that some had contested. This same year he was ordered by the Dominican Chapter of Agnani  to teach at the studium conventuale at the Roman convent of Santa Sabinafounded some years before, in Prior to this time the Roman Province had offered no specialized education of any sort, no arts, no philosophy; only simple convent schools, with their basic courses in theology for resident friars, were functioning in Tuscany and the meridionale during the first several decades of the order's life.
The new studium provinciale at Santa Sabina was to be a more advanced school for the province. As the Apostle says in 1 Corinthians 3: In November he was with Thomas and his associate and secretary Reginald of Pipernoas they left Viterbo on their way to Paris to begin the academic year.
A new convent of the Order at the Church of Santa Maria sopra Minerva had a modest beginning in as a community for women converts, but grew rapidly in size and importance after being given over to the Dominicans friars in Likes, 12 Comments - George Fair (@georgefair) on Instagram: “I guess this is my dissertation Homie this shit is basic, welcome to graduation”.
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